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1960 or the neutralization of political thought negro

After the disaster of the Blues ...




"1960" or





Neutralization of political thought negro

by

Alexander Gerbi

.

A spect underrated Franco-African history, with the alleged "decolonization" and the release of sub-Saharan populations, it is the negro who was political thought country and ultimately neutralized.

Negritude and otherness

the 1920s, through men such as Blaise Diagne and Lamine Maran Senghor, and later, thanks to huge figures, such as LS Senghor, Aime Cesaire and Alioune Diop, the political thought was characterized by his negro revolt not only against the racism and contempt for the black race but also against all slavery and against all crimes, whatever the color of the victim and the executioner.

behalf of human greatness, Negritude affirmed the need to build a modern world rid of all tyrannies political, religious or superstitious. A world that would necessarily be fed, to build up the wealth and glory, with all the flesh of the world and civilizations. Each civilization bringing his genius to the universal development, while abandoning its defects through the encounter of otherness, a serene balance between the fiery consciousness of his strength but also a demanding clarity about its weaknesses.

For those who know the mistakes and failings on deleterious, at the same time, in many political speeches, especially Western Europe, similar height to mesmerize ... can

In the years 1945-1958 in France, the current major and visionary thinking in line with the vanguard of the French anthropological school (including Claude Levi-Strauss), could access the controls. It was enough for it to accomplish a milestone claimed consistently and relentlessly by the quasi-totality of African political and ultramarine: political equality.

Such a reform would have allowed the African representatives, supported and strengthened by the votes of tens of millions of citizens overseas to defend the overseas populations, particularly vulnerable to emerge from colonialism. But they would also have to wear to the top of the state not only their conceptions of the black man, but the man at all, in a world so stupid. It was also partly the case under the Fourth Republic: Between 1945 and 1958, where Africans had the most influence, namely sub-Saharan Africa (AOF and AEF), progress in terms of economic development, social , and democratic spirit, in short, the abolition of colonialism, were dramatic and undeniable. Kwame Nkrumah himself, who was visiting the Ivory Coast in 1957, marveled at it.

The "Republic of" 58

It was there, when in 1958, profiting from the crisis caused by the atrocious war in Algeria, consequence of the policy provided that infamous disaster of the Fourth Republic, Charles de Gaulle was a military coup.

The former head of Free France accused the "System", by its refusal to recognize all his children equal to betray the " vocation" of France. On this complaint, he seized power by promising at all, "[in Algeria] and elsewhere," the full political equality (Address of Algiers and Mostaganem, 4 and 6 June 1958). Crowned with the prestige, claiming the breath of history, the most illustrious of the French asserted decided to realize the great fraternal project championed by Africans for decades!

Exalting the Franco-African brotherhood crowds cheering, de Gaulle promised to complete the integration process outlined egalitarian but ultimately rejected by the previous regime. This revolution will result in the attainment of Africans to the highest positions in the administration and the French state, became ipso facto Franco-African. In a trend that the Fourth Republic in the wake of the Third, had already sketched out, under pressure from Democratic Franco-African populations, combined with the strength of the legacy of 1789. Remember that under these regimes, Africans and West Indians were MPs, ministers, vice presidents of the National Assembly or Senate President ...

In the "Republic of 58, Charles de Gaulle came to power by Army and soon triumphantly confirmed by the people after decades of struggle, hesitation and palaver, a vast former process was nearing its fulfillment. The more conservative the encysted was ordered to make the people speak, who was willing to do precisely this grandiose molt : September 28, referendum on the new constitution was overwhelmingly approved by over 80% of YES. Could finally accomplished the transformation of France and its empire into a vast French-African Republic fraternal, egalitarian and social universal. In these extraordinary days of 1958, by the word of Charles de Gaulle acre reluctance succumbed, while triumphant political thought negro mingled with that of Claude Levi-Strauss ...

This project, true soul of the world which was destroyed along with the great theorists were ousted political Franco-African 1950s. Today's world, obsessed with race, won by obscurantism and superstition crippled, stuck in underdevelopment or crass opulence, is the appalling result of their defeat. In this world sadly lacking so full of dreams and nightmares, will we substitute another, built in memory of these beautiful losers?

This would reveal his terrible reality in Franco-African divorce, which occurred between 1958 and 1962.

Annihilation of the "Republic of 58"

Charles de Gaulle, Maurrassian notorious roots Barres, thought the exact opposite of what he promised and announced in a loud voice to get back to business, that is to say, to benefit from the support of the people in mainland France as in Africa, and the support of the Army. Once in control, he gradually incurva his speech and methodically destroyed the Franco-African unity. At the cost of continuing duplicity and very serious transgressions, in a kind of triptych of hell: the Case of Gabon in 1958, Act 60-525 in 1960, the Tragedy of Harker in 1962. To avoid, according to his confidence, "the bougnoulisation" and the Islamization of France, and still more confidentially, to organize neocolonialism. Against the backdrop of intrigue around the world (USA, USSR, Arab League, the Vatican, UN, etc..) Calculations and bitter draped virtues, the great Franco-African dream (or Euro-African) clashed with dark Torves views of the Parisian elite, and Western Europe.

Thereafter, this massive scandal was hidden Loved travesties of history, threats and curses. With more efficiently than the consensus was virtually global, since everyone and all parties had been involved in the operation. North and south of the Mediterranean and on all continents, the exaltation of the figure of General, presented as a great beacon coupled with a holy man, allowed a timely and massive retraction. In France, over the decades, the statue of swelled up excess, according to a crescendo that grew louder as the scandal unfolds in the corridors of power and knowledge.

Point in this month of June 2010, under the pretext of the 70th anniversary of the Appeal of 18 June 1940, Charles de Gaulle was glorified ad nauseam . So we're supposed to celebrate this year's tragic and monstrous Jubilee of Independence Africa which was the main architect, if not the brain ...

Today, after the hell fire fifty years ago, France broke up, like its national soccer team on African soil infested by the mad project of the Fifth Republic blanciste, born of the denial of what it claimed to be able to be born. By destroying the "Republic of 58, de Gaulle and his allies rested not only impostors. They also destroyed "some idea" of France, making it the biggest gravedigger of its ideals, its highest principles and ogress of countless children overseas. Is it any wonder that today many of their descendants hold it for an enemy, sometimes up to hate her? While the whole country turns into madness, crippled by remorse and guilt shameful racial, yet are those of the state, not its scapegoat, the people ...

Is it permissible to regret that 'in 2010, this tragic anniversary year of great anguish, betrayal and crime, it was not more moderate in Paris, his ardor hagiographic against the General? Would it

incongruous to expect that future politicians, both right and left intellectuals, the press and the French media continue to glorify boundless Charles de Gaulle, at the option of a grotesque and obscene especially sputum the face of so many Africans, Metropolitan and Ultramarine, like some Blues probably have so much harm to France?

Alexander Gerbi